The charter established the monastery.
The House of Staufen, an upwardly mobile noble family, founded the monastery in 1102. This was in the midst of the Investiture Controversy, a struggle over whether the Emperor or the Pope held ultimate political authority. In the founding of Lorch Monastery, a delicate compromise was reached: With the right to elect its own abbot, the monastery's independence was assured. At the same time, the bailiwick, the secular authority over the monastery, remained in the hands of the House of Staufen and later those of their heirs and successors, the Württembergs.
The monastery's founding was not entirely altruistic.
As pious medieval benefactors, Friedrich von Staufen and his wife Agnes von Waiblingen donated land for the construction of a monastery and goods for its maintenance to the church. They chose Mary as the patron saint of the monastery and Saint Peter and Saint Paul as secondary patrons. Like many of their contemporaries, the benefactors acted both strategically and out of deep piety. The monks in "their" monastery prayed for their souls every day. And the holy patron saints became their advocates before God.
The monastery's tradition ended with the Peasants' War.
Lorch Monastery demonstrates how a narrow spiritual life could be combined with economic success in a monastery. During a time of decline in the 15th century, Lorch Monastery joined the Melk Reform movement. The return to the strict rules of Saint Benedict allowed the monastery to prosper once more. This was reflected in the lively construction activity of these years. The violent outbreak of the Peasants' War came soon afterward. With the arrival of the Reformation in the Duchy of Württemberg, the monastic tradition ended.
The legacy of the House of Staufen was treasured through the centuries. In the 19th century, Lorch Monastery was rediscovered as an important monument. More modern additions were removed from the monastery church and the medieval style was. Lorch Monastery became a tourist destination. The tradition of veneration for the House of Staufen was also used by the Nazis: they held ceremonies in the monastery church. In the 1930s, the monastery was almost converted into a monument to fascism.
Two other famous House of Staufen sites: Hohenstaufen and Wäscherschloss Castle.
